St. Simeon, Bishop of Persia icon
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St. Simeon, Bishop of Persia icon

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St. Simeon, Bishop of Persia iconOrthodox icon of Saint Simeon, Bishop of Persia Commemorated April 17th The Hieromartyr Simeon, Bishop of Persia, suffered during a persecution against Christians under the Persian emperor Sapor II (310 381). They accused the saint of collaborating with the Roman Empire and of subversive activities against the Persian emperor. In the year 344, the emperor issued an edict which imposed a heavy tax upon Christians. When some of them refused to pay it,

Orthodox icon of Saint Simeon, Bishop of Persia

Commemorated April 17th

The Hieromartyr Simeon, Bishop of Persia, suffered during a persecution against Christians under the Persian emperor Sapor II (310-381). They accused the saint of collaborating with the Roman Empire and of subversive activities against the Persian emperor.

In the year 344, the emperor issued an edict which imposed a heavy tax upon Christians. When some of them refused to pay it, this was regarded as an act of rebellion, so the emperor began a fierce persecution against Christians.

Saint Simeon was brought to trial in iron fetters as a supposed enemy of the Persian realm, together with the two hieromartyrs Habdelai and Ananias. The holy bishop would not even bow to the emperor, who asked why he would not show him the proper respect. The saint answered, “Formerly, I bowed because of your rank, but now, when you ask me to renounce my God and abandon my faith, it is not proper for me to bow to you.”

The emperor urged him to worship the sun, and he threatened to eradicate Christianity in his land if he refused. But neither urgings nor threats could shake the steadfast saint, and they led him off to prison. Along the way the eunuch Usphazanes, a counsellor of the emperor, saw the saint. He stood up and bowed to the bishop, but the saint turned away from him because he, a former Christian, out of fear of the emperor, now worshipped the sun.

The eunuch repented with all his heart, he exchanged his fine attire for coarse garb, and sitting at the doors of the court, he cried out bitterly, “Woe to me, when I stand before my God, from Whom I am cut off. Here was Simeon, and he has turned his back on me!”

The emperor Sapor learned about the grief of his beloved tutor and asked him what had happened. He told the emperor that he bitterly regretted his apostasy and would no more worship the sun, but only the one true God. The emperor was surprised at the old man’s sudden decision, and he urged him not to abjure the gods whom their fathers had reverenced. But Usphazanes was unyielding, and they condemned him to death. Saint Usphazanes asked that the city heralds report that he died not for crimes against the emperor, but for being a Christian. The emperor granted his request.

Saint Simeon also learned about the death of Usphazanes, and he gave thanks to the Lord. When they brought him before the emperor a second time, Saint Simeon again refused to worship the pagan gods and confessed his faith in Christ. The enraged emperor gave orders to behead all the Christians in the prison before the saint’s eyes.

Without fear the Christians went to execution, blessed by the holy hierarch, and they bent their heads beneath the sword. Saint Simeon’s companion, the Priest Habdelai, was also beheaded. When they came to the Priest Ananias, he suddenly trembled. Then one of the dignitaries, Saint Phusicus (Pusicius), a secret Christian, was afraid that Ananias would renounce Christ, and he cried out, “Do not fear the sword, Elder, and you will see the divine light of our Lord Jesus Christ.”

Saint Phusicus betrayed himself by this outburst. The emperor gave orders to pluck out his tongue and to flay the skin off him. Along with Saint Phusicus, his daughter Askitrea was also martyred. Saint Simeon was the last to go before the executioner, and he placed his head on the chopping-block (April 13, 344). Executions continued all during Bright Week until April 23.

Saint Azates the Eunuch, a close official to the emperor, also received the crown of martyrdom, along with Saints Abdechalas, Usthazanes, and Azades. The sources indicate that 1,150 Martyrs perished because they refused to accept the Persian religion.

Reference: O.C.A.

 

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John Matlock
Belleville, US
★★★★★ 5
It's How Wars End That Become Important Afterward
Format: Paperback
The twentiety century taught us a lot about wars and how they end. World War I showed us that making strong demands on the defeated (who didn't admit defeat to their own people) set the stage for the next big war. World War II was fought until the Unconditional Surrender of the Germans and Japanese. Something that thinkers still debate as having made them fight all that harder. VietNam was fought with no clear end in sight, and "another VietNam" entered our language. The first Gulf War was ended when Colin Powell and Bush II debated how to end the war. They stopped before they had to go in and see what the Sunni's, Shiite's and Kurds made of the power vacuum left by the removal of Saddam would have created. Bush II is learning about this now. This is the second revised edition of this book, originally published in 1971 and then updated in 1991 and now 2005 to reflect happenings in new wars. Still some of the old wars had interesting insights that I didn't know before, such as how Finland, originally on Germany's side against Russia, made a peace with Russia and kicked the Germans out before they became a Russian province. Great Book.
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Reviewed in the United States on April 6, 2005
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César González Rouco
Lexington, US
★★★★★ 3
Complementary readings
Format: Paperback
There are already three good reviews so I will only suggest reading the following books instead of, or in addition to, this peculiar work: a) "War in human civilization" by Azar Gat; b) "War before Civilization. The Myth of the Peaceful Savage", by Lawrence Keeley; c) "How War Began" by Keith F. Otterbein; d) "War and Peace and War: The Rise and Fall of Empires" by Peter Turchin; and e) "War and the Law of Nations: A General History" by Stephen Neff.
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Reviewed in the United States on August 8, 2009
B
bjcefola
Boise, US
★★★★★ 5
Excellent short-book analysis
Format: Paperback
This short book is an outstanding analysis of how nations end wars, or accept peace. Ikle shows how governments often prefer obviously self-destructive courses rather then compromise peace terms. The problem is most acute when factional interests dominate strategy rather then a rational unitary interest. In such a circumstance, factions that benefit from continuing the war will accuse those pursuing peace of treason. Sadly, there is no equivalent derogatory word in English for those who pursue war to the detriment of their country. The book was first written in 1971, and most of the examples are from the two world wars. The work is still extremely relevant, and at 130 pages it's well worth the time. Highly recommended as a first book to read on ending war.
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Reviewed in the United States on May 4, 2007
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Nick
Lowell, US
★★★★★ 5
eye-opener
Format: Paperback
Great book
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Reviewed in the United States on April 23, 2026
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Atiqullah
Belleville, US
★★★★★ 5
Excellent everyday strategies
Format: Paperback
This helped me to get whatever I want
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Reviewed in the United States on September 5, 2024

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