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St. Evmenios icon

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St. Evmenios iconOrthodox icon of Saint Evmenios friend of the Lepers, St. Evmenios Saridakis, . Commemorated: May 23rd Leprosy brought him to the Hospital for Infectious Diseases in the St. Barbara suburb of Athens. He was healed there, but, having seen human suffering, he decided to remain at the Hospital as a priest, in order to help comfort his fellow men as much as he could! That was where he was to begin his pastoral work, in the presence of which, those with

Orthodox icon of Saint Evmenios friend of the Lepers, St. Evmenios Saridakis, Αγ. Ευμένιος Σαριδάκης

Commemorated: May 23rd

Leprosy brought him to the Hospital for Infectious Diseases in the St.Barbara suburb of Athens. He was healed there, but, having seen human suffering, he decided to remain at the Hospital as a priest, in order to help comfort his fellow-men as much as he could!  That was where “he was to begin his pastoral work, in the presence of which, those with theological degrees and ecclesiastic offices ought to kneel”.

His love and his ascetic labours brought God’s grace upon him; this humble priest (who officiated in the chapel of the Holy Unmercenaries and Physicians, Saints Cosmas and Damianos, situated inside the Hospital for Infectious Diseases) reached a high degree of sanctity – which  he kept secret as much as he could – and became endowed with the gift of foresight, lofty spiritual experiences and visions and helped countless people of every social class and level of education - not only with his advice and his prayers, but also with his sanctified presence.

The Saint loved everyone, every individual personally, and he was particularly a laughing saint – his booming laugh was one of his distinctive features – likewise, he would often exit the Inner Sanctum during the course of a Liturgy, with his beard soaked by his tears, since he used to pray for all of our suffering and unfortunate fellow-men, obviously because he also had the gift of tears.

Our beloved priest laughed; he used to laugh a lot. He would laugh together with us people and would infect us with his joy. He would laugh together with the saints, with the Lady Theotokos, with the angels, and would again infect us, with the joy of the saints, of the Lady Theotokos and of the angels. Which is why, whenever we paid him a visit feeling sad and tired in body and soul, we would depart with spirits…flying high.

St. Evmenios also often laughed during the course of services - sometimes while reading the holy gospel or while censing the icon of the Lady Theotokos during the chanting of the hymn in Her honour: “More precious than the Cherubim…” [an important troparion in honour of the Holy Mother, chanted at a predetermined point of the daily morning service – Matins], or during the “Paraclesis” services [Paraclesis = Entreaty; aka “Paracletic Canon” = a musical + poetic work comprised of prayers to the Holy Mother or to a Saint.  Christians often read paraclesies in their homes, but they are also chanted in the temple].

“Whoever approached him saw a priest, a monk, with great joy reflected in his countenance. This joy would often be expressed with profuse laughter, which would either mingle with his words or overflow from the edges of his closed lips every time he remained silent.  You could tell that it was the laughter of a grace-filled man, a heart brimming with a true divine serenity and joy that poured out and refreshed those near him and made them wonder.

It was obvious that St. Evmenios strived to restrain himself out of humility so that this divine trait would not be apparent, but he didn’t always succeed.

Whenever I visited him I would receive this gift – that is, his joy and his “different” laughter, which flowed right into to my heart. When he donned his hieratic attire and stood at the Beautiful Gate to say “Peace be to all” or to cense the icon of our Panagía at the iconostasis, his face - compared to his resplendent hieratical attire – shone far more brightly. Especially when in front of the icon of the Theotokos, during the hymn “More precious than the Cherubim…” or during the Salutations to the Theotokos, he would actually hail Her, flooded with joy and laughing on his own, as if the Theotokos had just given him some pleasant news […]” (cf. Monk Simon, Fr. Evmenios – The hidden saint of our time, Athens 2010, ed. 2, pp. 137-146).

Saint Porphyrios  used to say about Elder Evmenios: “You should go and receive the blessing of Elder Evmenios, for he is the hidden Saint of our time. A saint like Elder Evmenios comes along only once every two hundred years”.

At the Hospital for Infectious Diseases, he was blessed to meet the leprosied Saint Nicephorus who, even though blinded by the illness, had nevertheless become a great spiritual father of many Christians and a teacher to Elder Evmenios.

He spent the last two years of his life at the “Annunciation” Hospital and on May 23, 1999 he gave up his spirit in the Lord and was buried at his birth place (in Ethia), in accordance with his wishes.

Reference: oodegr.com

 

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SKU: 38072976842

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John Matlock
Los Angeles, US
★★★★★ 5
It's How Wars End That Become Important Afterward
Format: Paperback
The twentiety century taught us a lot about wars and how they end. World War I showed us that making strong demands on the defeated (who didn't admit defeat to their own people) set the stage for the next big war. World War II was fought until the Unconditional Surrender of the Germans and Japanese. Something that thinkers still debate as having made them fight all that harder. VietNam was fought with no clear end in sight, and "another VietNam" entered our language. The first Gulf War was ended when Colin Powell and Bush II debated how to end the war. They stopped before they had to go in and see what the Sunni's, Shiite's and Kurds made of the power vacuum left by the removal of Saddam would have created. Bush II is learning about this now. This is the second revised edition of this book, originally published in 1971 and then updated in 1991 and now 2005 to reflect happenings in new wars. Still some of the old wars had interesting insights that I didn't know before, such as how Finland, originally on Germany's side against Russia, made a peace with Russia and kicked the Germans out before they became a Russian province. Great Book.
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Reviewed in the United States on April 6, 2005
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César González Rouco
Charlottesville, US
★★★★★ 3
Complementary readings
Format: Paperback
There are already three good reviews so I will only suggest reading the following books instead of, or in addition to, this peculiar work: a) "War in human civilization" by Azar Gat; b) "War before Civilization. The Myth of the Peaceful Savage", by Lawrence Keeley; c) "How War Began" by Keith F. Otterbein; d) "War and Peace and War: The Rise and Fall of Empires" by Peter Turchin; and e) "War and the Law of Nations: A General History" by Stephen Neff.
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Reviewed in the United States on August 8, 2009
B
bjcefola
Bozeman, US
★★★★★ 5
Excellent short-book analysis
Format: Paperback
This short book is an outstanding analysis of how nations end wars, or accept peace. Ikle shows how governments often prefer obviously self-destructive courses rather then compromise peace terms. The problem is most acute when factional interests dominate strategy rather then a rational unitary interest. In such a circumstance, factions that benefit from continuing the war will accuse those pursuing peace of treason. Sadly, there is no equivalent derogatory word in English for those who pursue war to the detriment of their country. The book was first written in 1971, and most of the examples are from the two world wars. The work is still extremely relevant, and at 130 pages it's well worth the time. Highly recommended as a first book to read on ending war.
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Reviewed in the United States on May 4, 2007
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Nick
Boise, US
★★★★★ 5
eye-opener
Format: Paperback
Great book
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Reviewed in the United States on April 23, 2026
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Atiqullah
Charlottesville, US
★★★★★ 5
Excellent everyday strategies
Format: Paperback
This helped me to get whatever I want
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Reviewed in the United States on September 5, 2024

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